Author Archives: Josh

I need change in my life. I don’t necessarily want my life to change, but I need to experience new things and not feel that I am in a rut. Admittedly, working with students provides me a great deal of this and sometimes I need relaxation, but I still love change. I think that it is a generational thing. I recently watched a video that described how rapidly our society is changing. We are flooded with information and something new comes along seemingly everyday. People refer to the rate of change that we experience as exponential, which for you who have erased all math knowledge, means things change at a pace that is hard to keep up with.

We live in a world that where we become complacent with things that did not even exist 15, 10, or 5 years ago. How can we live without cell phones? How did we connect before Facebook (MySpace does not count–it was terrible)? How did we know answers to meaningless questions before Google? We take these things for granted, and sometimes get bored with them. In its brief existence, Facebook has changed formats several times because we wanted it to be better or at least different.

It is not just technology that creates change. People my age will average 3 to 4 careers in different fields. On a less positive note, people also have a good chance of changing mates. Change is a part of our society, for better or worse. But what about those times when we cannot sense the change? What about times in our lives when all we pray for is change and yet we don’t see it?

In Exodus we read the story of the Israelites journey through the wilderness in search of the Promised Land. While they are on their way, God provides a miraculous food source everyday so they do not starve. But, the people get tired of it and begin to grumble against God. They want some meat in their diet so God sends them quail, lots of quail.

Let’s be honest, even when God has provided for us in miraculous ways whether that is financially, through relationships, or through other concrete ways, we get tired of what we have or of where we are in life. I am not saying that is wrong to want to make your life better or desire to have things like security or advancement, but if we spend all of our time thinking about what we do not have, we will easily begin to grumble against God for what we do have. Even if the grass is greener on the other side, it is still just grass, and what can you really do with grass?

Few people in history have suffered from as much frustration as Moses must have suffered. Here was a guy who was called by God, spoke with God, performed miracles for God, and yet people still challenged his leadership. People say that a vision casting talk only lasts 21 days before the people have to be reminded. Apparently that is also about how long it takes for a miracle to become irrelevant to people. Moses took people out of slavery, took care of them in the desert, and guided them to a land where every need would be met, but the people constantly complained and rebelled.

Leading people can be really hard whether you are a minister, a teacher, or even just an influential friend. The problem is that even if you are trying to take others to the promised land, going back to Egypt is always easier. Change is hard, and progress can be an uphill battle. When we experience the kind of frustration that Moses encountered, it is helpful to focus on the goal rather than people’s responses. Imagine Moses having yet another meeting about going back to Egypt while the pillar of fire that God provided the people was burning in the background. People probably asked if Moses was positive that this is what God wanted them to do even as they passed through the Red Sea. Had Moses not maintained his communication with God, he may have been tempted to drop the staff while some of the people were still walking through the parted sea.

The thing is people are people. We all have our tendencies to be antagonistic, especially when we experience change or growth. While there are times when we want to just throw our hands up and leave people in the desert, God calls us to impact lives even when it is hard.

I am connected. I am connected to having a Walmart two miles away. I am connected to having about 40 restaurants within a five mile radius. I am connected to the great city where I live, with all of the services and conveniences that I could ask for. There isn’t even any real traffic. I am connected to the comfortable.

What would happen if God asked me to sever these connections? What if I was asked to leave it all behind? What if God asked me to connect to the uncomfortable, or worse yet, come unconnected to everything? Most likely I would say “what about my kids” or “people here need God too.” I would think about my financial situation and my mortgage. I would think about how much a move costs and how I like for things to be organized and planned.

It amazes me that I encounter so many people who have followed God’s call to be uncomfortable. Whether it is a missionary who goes overseas or a family man who quits his job to attend seminary, there are people who have heard God say go, and they went. Like Abraham, they listened to God, even when there were no concrete answers. There was no strategic plan, just a promise. And, while it should not be surprising for us to believe that someone trusted God’s promises, it really isn’t that easy to do, not when we are already connected.

Abraham left his land where he was rich and respected, and he traveled to a place that was occupied by hostile and foreign people. He left land that was his to live on land that was others, all the while believing that both were actually God’s. However, by leaving the comfortable, he was used by God in ways that he never could have imagined.

Is the problem that we are not supposed to get comfortable? I think it may just be human nature to settle in, especially once we have children. I suppose the key is to remember that we are following a plan that is not our own, or at least not of our design. When we think that we are calling all of the shots, it can be really painful to interrupt our plans. When we simply enjoy the journey, we realize that God wants us to make the most out of each opportunity because we never know when the next one will start.

I don’t know how many times I have looked to the story of Joseph to explain the world around me. We all encounter times when nothing around us is going right. Our jobs, our relationships, our finances, each of these can seem out of control sometimes. Worse yet, it can seem like there is no end in sight nor a way out, despite our best efforts. For more than two years I found myself in a job where all I found was pain and discouragement. I prayed frequently that God would give me a new option or change the situation. And for more than two and a half years, God did not.

In those situations we feel that God is not listening. Or maybe we are not living up to his standards and so we cannot be rewarded. Maybe we simply need to take a leap of faith and take care of things ourselves. Maybe we just need to suck it up and deal. And yet, God tells us that He wants us to have an abundant life. How does that work?

Here is the thing: having an abundant life does not come easy. We have to invest to reap the reward. And sometimes that process is long and confusing. It certainly was for Joseph who as far as anyone can tell was a good guy. He was a good guy who found himself beaten by his brothers, sold as a slave, unjustly imprisoned, and forgotten. Joseph had to wonder at times if God was with him, and yet he remained faithful and trusting.

How powerful is it when Joseph tells his brothers that they meant their actions for evil but God meant them for good? What a great perspective. Joseph is saying that he understands that God was using him to save his family. In effect, God was using Joseph to secure the line of promise that would ultimately lead to Jesus Christ. The truth is that God was always with Joseph, and He is always with us. We may not understand all that is going on in our lives, but we can trust that God is working, guiding, and present.

After almost a year I am returning to the world of blogging. As this is the first Bible Study Devotion, it seems fitting to discuss the beginning as we find it in Genesis. The book of Genesis is perhaps my favorite book of the Bible if you are allowed to have such things. It contains so many rich stories and theological truths. From the story of creation to the story of Joseph, there is so much to be gleaned from the book. Today I want to focus on the story of creation.

For most people who think theologically, which is just about every Christian, they hold certain elements of theology to be their central theme. For many this is the story of the crucifixion whereas they focus on Jesus dying for their sins and thus live better lives because of it. For others it is the book of Revelation where the focus is on what will happen in the future. Still others emphasize the covenants that God made to His people. For me, the central story of my theology is the story of Creation and the Fall.

Here is why: this story demonstrates that God is a God of order and purpose. The creation narrative reminds me of 2 things: 1. that God designed the world and is in control of it, and 2. that God is the one who sought fellowship with human beings. Remembering that God created the world down to the tiniest detail is a source of comfort when I feel that the world is a tough place.

While the creation narrative is important to me, it is perhaps the Fall that informs me more about God than any other passage. The central thought is this: despite the fact that people literally turned their back on God, he simply initiates a plan to bring them back to himself, even if it takes thousands of years. When Adam and Eve sin and are cast out, he already has a plan for Jesus to come and to save the world. We see this in Genesis 3:15. It is a story of forgiveness, mercy, and love. It is also a story of consequences, promises, and hope. It is my story and your story. Thank God.

Jenn and I are on the verge of a fairly substantial change in our lives. Change can be really scary, and our situation is no different. What is funny is that change is exactly what we have been praying for these past few months. While it might be scary, there is not any anxiety because we have felt God’s hand on it this whole time.

Truth be told, I am glad that we had to wait for an answer to our prayer. Think about how excited Joseph was when he was let our prison after waiting for someone to remember him. Think about how excited Sarah was when she learned that she was finally pregnant. I also think about Moses and how long he had to wander in the desert and finally got to see where his people would live and flourish under God’s hand. Waiting has produced in me some very important fruit. It allowed me to know what I really wanted and why. While waiting I learned some important skills and life lessons that I probably would not have received had I not had to wait.

I am not sure what the future holds, but I know that I am excited about it. The thing is, when God has you wait, it is because He has something in store for you. Over the next couple of months Jenn and I’s world might be turned upside down, but we have the confidence that God is taking care of everything so maybe that will allow us to just enjoy the ride. We shall see.

I recently listened to a talk given at Warehouse 242 by Kurt Graves that really brought some concepts together for me. He was talking about the need for a new apologetic, or a new way to talk about Christianity. It made me think about how Christians used to talk about being Christians. Often this involved moralistic persuasion and reasoning from the Bible with the assumption that the hearer would accept this as a bona fide source. In the past, the apologetic that was used could be described as a deontological apologetic–you should become a Christian because it is the right thing to do and the Bible says you should; it is your duty. This apologetic worked for a long time because the Bible still had significant cultural influence.

However, with the rise of Biblical criticism and competing theories and ideologies, this apologetic has lost much of its effectiveness. If someone dismisses the Bible as authoritative, how can you use arguments from the Bible to make your point. The same goes for arguing morality from the Bible. Ethical issues have become really complicated, and the simple answers just won’t cut it.

So where do we go from here? I think that we go back to our stories. We talk about our lives. We talk about how much better life is when we follow God and His will. We talk about the peace and the joy that our relationship with God gives us. A relationship with God should be spoken about in positive terms, in hopeful terms. For too long Christianity has been discussed in terms of judgment or strict moralizing. The truth is that being a Christian sets us free and gives us a life of meaning and purpose. Who wouldn’t want that?

There are certain questions in the Christian life that seem to repeatedly be raised, despite the fact that we pretty much know the answer, or at least know that we will not uncover any new approaches. One of those questions is why do people suffer. I think that it is a question that nearly everyone asks at some time in their life. Everyone experiences suffering in one form or another. And the question that accompanies suffering is “Why.”

We are not the first to ask the question, nor will we be the last. Consider the Biblical witness on this topic. The Israelites during the Exodus repeatedly asked why. The whole book of Job is essentially an extended form of the question why. Psalmists repeatedly asked why. Habakkuk also wants to know why. The Bible is full of examples of people questioning their circumstances and why they are forced to experience suffering.

Just as the Bible gives us the questions, it also gives us some answers. Some people are told that their sin has led to their circumstances. Many are told that their experiences are part of the much bigger plan of God. Sometimes we learn that the point of their suffering is to teach the sufferer something about God or about themselves.

It is good to know the possible answers, but we have to be careful when we attempt to interpret other people’s experiences. There are people who believe bad things happen to people because they have unconfessed sin in their lives. In the Bible these people are called Pharisees/vipers/uncircumcised hearts. In the present world, these people are often called jerks. While sometimes we do create our own suffering, there are just as many examples of suffering that we certainly did not invite.

In a world where this is sin and suffering, bad things will happen. When they do I believe that they can teach us. I also believe that it is always important for us to remember that God has a bigger plan. The story of Joseph is a source of strength for me when pondering these things. In his own words, God used the bad that happened to him for the good. It was part of God’s plan to preserve his people through whom would ultimately save the world.

Throughout the Bible and the history of Christianity, Christians have gone by a lot of names. One of my favorites is aliens. In 1 Peter 2, Peter admonishes the Christians to live their lives in light of their new identity. They are a chosen people called out to be holy people. Holiness means set apart, and being set apart means not becoming inundated and swept away with the culture of the world that can war against your soul.

Why call Christians aliens? What is it about Christians that would make that designation accurate or reasonable. What does it mean to be an alien? For one, it means that you are far from home. It means that the place that you dwell is a foreign land. You get homesick and long for your homeland. I think that most thoughtful Christians would tell you that they don’t feel at ease with the world around them. You can’t really blame them. There is a lot of bad stuff going on in this world. Isn’t it somewhat of a relief to know that the world that you belong to is not the one that you see on the news? The place where you dwell is full of anger, sin, and pain. The place that you belong is a place of joy, peace, and infinite joy. Every now and then I see a Wilson County, TN, license plate and I get a little homesick for good ole Mt. Juliet. The same goes for my heavenly home. Every now and then I see little glimpses of heaven, and I say to myself, “self, wouldn’t it be nice for this to be the norm?” But, it is not the norm. The norm is struggle and suffering. But this too will pass away.

Another thing that being an alien means is that the customs of the people around you are not your own. The story of the Israelites has a lot to do with this point. The reason the people were told to destroy all of the other people in the promised land is that if they did not, they would be tempted to mix their beliefs with the neighboring nations. And what happened–they mixed with the other nations, turned to other gods, and committed grievous sins. This is similar to the story of the New Testament church. Take the Corinthian church. They suddenly find themselves having to live lives that glorify God in the midst of a culture that is essentially abhorrent to God. They still want to go to the pagan temples and eat, but they promise not to do anything bad while they are there. Christianity is countercultural and that is not always an easy thing.

What we learn from the Corinthians is that how Christians are supposed to engage culture has been a question asked since the time of Paul. I don’t really know the answer either. Some people storm right into culture going to bars and witnessing while they have a drink. Others people live ten miles away from the nearest sign of civilization so as not to be corrupted. Still others need grocery stores and gas stations so they live in the city, but use the sensory deprivator 2000 in order to avoid catching a glimpse of anything worldly. And here is the thing, I can’t really say that any of these options are wrong because the factors are so complex. But, like most things, I am guessing that a middle way is probably more reasonable–one where Christians engage culture and even impact culture. Here is what this does not mean: you can’t live as the rest of the world and think that because you are Christian your higher enlightenment makes everything you do okay. That is called antinomianism. It is also called heresy and a lack of sanctification.

This raises very practical questions. Is it okay for my kid to listen to rap? Probably not. What about Christian rap? I guess, but what culture is that Christian rap glorifying, and how does your kid interpret its message? Here is another one: What is the Christian’s relationship to material possessions? Does being a Christian preclude one from buying an expensive car or eating expensive dinners? I don’t know, but I think it goes back to what we value and how we live those values.

So here is the deal, there are parts of the outside culture that we should have no part in. But, we exist in this culture and are here for a reason. Just because music is not by a Christian artist does not mean that it is inherently evil. Just because a book is not written by a Christian author does not make it dangerous for our faith. If we approach life like that not only will we become irrelevant to those whom we minister to, but it would also demonstrate a contempt for common grace. Perhaps we can utilize the wisdom of Jeremiah when he called on the Israelites in captivity to seek the welfare of the city (Jer. 29:7). Maybe we too should seek the welfare of those around us by exhibiting generosity, love, and understanding.

The third thing that being an alien means is that we will not necessarily speak the language. When I moved to Tennessee from Illinois, I started the fourth grade. My teacher had a fairly heavy Southern accent and used a lot of terms that were new to me. One day when we were doing a math assignment, she asked who had not yet finished all of the math problems and I raised my hand. She asked me how much I lacked, but as you may know the words actually sound like “how much do you like. I said that I don’t really like any of it because I don’t like math very much. Whereas I thought we were making conversation, she thought I was being smart aleck and I got sent to the hall for the first time. When we were out in the hall, we realized that we were not speaking the same language, and from then on we got along well.

What is the language of the world? At times it is a language of deceit or falsehood. At times it is a language of disbelief in anything bigger that oneself. It is a language of pride and envy. Christians should not sound like everyone else. Our lives have encountered something tremendous and that should impact the way we communicate with others.

We also should keep in mind that we don’t always speak a language that others can understand. In seminary I was asked by a young evangelist if I had been washed in the holy, sanctified blood of the lamb of Jesus Christ that can make me a white linen. All I could think of was just how bizarre this question would be for someone who had never heard of Jesus or God. We have to make sure that we can translate our story to those who need to hear it and understand it.

The fourth thing that being an alien is that you stand out. Jenn and I definitely stood out when we were traveling in Europe. In France, people there only wear black and grey, especially in the winter. Jenn had a bright green coat on which simply screamed, “I am an American!” I suspect that there are times in your lives when you have stuck out because you are behaving as a Christian. Even in the church enriched South, true Christianity stands out as countercultural. When you don’t drink around everyone else or when you spend time working at the church, people may not get it. But you should. When your values and your purpose are different from everyone else, you are supposed to look different.

I like being an alien. Over the years I have grown comfortable in my alien skin. My differences open an avenue to talk about why I have an undeniable hope and a sense of worth. By standing out, I draw attention to Godly values and practices. My biggest fear should be that I start to blend in.

A couple weeks ago I realized that it was finally time to begin exercising regularly. So now I get up in the morning early enough to go for a jog before I begin the rest of my day. When I say jog, I mean brisk walk, though I do throw a little actual running in there.

The approach that I am using is to build up to more of a jog. In the past when I would decide to become a jogger, I would run too long without any preparation, hurt my leg/arms/eyes/elbows/ribs/etc., and then forget to keep running after laying on the couch for a week recovering from the pain. So the plan is to run a little bit longer each day–I do know that this is not a profound original concept, but this is the first time I am sticking with it.

One of my favorite things about this time is that I am able to listen to some good worship music while jogging. I am pleasantly surprised that this has become a great way to begin my day spiritually. It also allowed me to make a connection that I find useful for thinking about my relationship with God.

It should not be hard to live a spiritual life, but it really can be. I think that many of us come to times in our lives when we realize we need to rejuvenate our relationship with God. My typical response is to throw myself into some new spiritual discipline or commit to reading more, and, like my past exercise regimens, I burn out quickly because I expect the results to come a lot quicker.

The truth is that spiritual exercises are aptly named because they take commitment, dedication, and repetition to be effective. Becoming “in-shape” spiritually does not happen overnight, and we should not expect it to. It takes time to develop any relationship. People will not become saints overnight, and while becoming Billy Graham might be your goal, it will likely need to be a long-term goal.

Another connection that physical exercise has with spiritual exercises is that each person works out in different ways. Some people may do well with a morning devotional while others need to dive into books or commentaries. But, just like exercise, if you only do it for a few minutes a day, you will not see results. This is the problem with the emphasis on morning devotions or ten minutes with God at night. If I jog for 30 minutes in the morning, but eat McDonalds and Chick-fil-a milkshakes all day, then I won’t be making any progress. What you put in, you will get out. This is especially true with our relationship with God. If we think that a few minutes each day will make much of a difference, we may be faced with some disappointment. Only when we have a seeking lifestyle will we effect change.

What is a seeking lifestyle? I don’t know how it looks for you, but here is how it looks for me. I spend various parts of my day encountering sacred things. Sometimes it is music that reflects God. Sometimes it is listening to sermons on my iPod. Sometimes it is just practicing a sermon or Bible study lesson. Here is how you know that it is working: you encounter God throughout the day. This is manifest in more patience with a coworker. It is found in the conviction that comes when you begin to degrade another person. It is seen in the fact that you long for the next part of your day that you can spend with God. It takes time, but if I can get there, you can too.